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During play I also began feeling some pain in my lower back, but I shrugged if off. With my old body, something always hurts at least a little, and everything is out of warranty: you just can't get replacement parts. But as the day wore on Saturday, the back pain got worse and worse. Now, I have some back pain in my history, but nothing like this for many years. By Saturday night I was not getting around at all, and I pretty much had to remain horizontal all day Sunday and most of Monday. Happily, I now seem to be much recovered, and so Tuesday I'm back at work.
American Religion Unmasked An opinion piece by Amy Sullivan, editor of the Washington Monthly, gives one of the clearest pictures of the essence of American Religion that you will find. She complains that conservatives, in a couple of instances Baptist and Catholic, are breaking all the rules when in one way or another they dare to disqualify church members based on their political behavior. The heart of her complaint:
There is the serpent's telltale fang mark: "nobody can tell me whether or not my faith is good enough." See, in the American Credo, all beliefs are equally valid as long as they are sincerely and honestly held. Thus it is an American Blasphemy to say that any church court or official has the God-given duty to say that certain practices are inconsistent with obedient faith. Okay, I agree with her insofar as it is inappropriate for a political leader to make an ecclesiastical pronouncement (including George W's lamentable religious claim that "Islam is a religion of peace"). And it may or man not have been wise for the Baptist or Catholic officers to do what they did in certain particular instances. But poor Amy is taking her umbrage at something else. The thing that damns you in her court is that you dare to believe that anyone has the right to tell anyone that in light of his observable behavior, his Christian profession will do him no more good on the day of judgment than a bag of worms.
The Thespian Society. This seems to be the week for every department's end-of-the-year program at LHS. Last night was the drama department. The "theater geeks" at Lincoln High are a very talented group. They have won several state competitions, and they have an evident love for one another, strong sense of community, and pride in accomplishment. Son Joe has been in a couple of musicals and the Midsummer Night's Dream this Spring, so he was one of the 30 inductees into the Thespian Society. Every inductee performed a short monologue, lit a candle, signed the roll, and received a certificate. (So this was not a brief event). The parents booster group, the Drama Moms and Dads, did a silly 20-minute 10-minute skit, and gave one of the seniors a $300 tuition scholarship for college. There were awards for best male and female actors in various categories, plus the student awards: Drama Queen, Diva, Golden Hammer (?) (tech), Drama Stud ... the current holder chooses his or her successor. I'm just thinking out loud here about the oddity of the "drama community." I have enjoyed my own participation in theatrical endeavors through the years. But it takes no special insight to observe that there's something about the Drama Group that always seems to attract more than its share of the, er, alternative crowd. Of course there are plenty of "regular" kids in the drama group, and there are plenty of healthy things that people enjoy in the playing/performing experience, but I often wonder what is is about drama that also attracts the true "theater geek." You memorize your monologue, you go out there and make a fool of yourself in front of everybody -- hey, this is painful: why do it? I think a good part of the attraction comes from the sense of community (everyone is applauded), and from the sense of importance: We are doing Art and We are Making a Difference. Those are heady feelings, perhaps especially for those who feel marginalized in other areas, such as academics or athletics. They can find success, acceptance, and importance in drama. Which can be idolatrous temptations. While there's nothing wrong with the acceptance and approval of friends, and there's nothing wrong with the sense of accomplishment that comes from making a good thing (such as a poem, song, or play), these good things can take on a creepy quality when they become the things that you seek first, instead of things that can be enjoyed as secondary effects. (Okay, I'll post it, but I'm NOT satisfied ...)
To which I comment only that it's fine if the movie makers want to sell us a puzzle. But I think they overestimate the amount of information that they are actually able to communicate as the movie plays. These are unfamiliar names and faces for the moviegoer, and when you show us a guy in a dark room in profile, it is unreasonable to expect us to recognize him as the same guy we glimpsed in a group shot ten minutes ago. You, the movie maker know these faces and details of composition well, because you have been working with them for months. But you have to condescend a bit more if you want the average guy to follow you on a single telling. The only way I could enjoy my first viewing was to give up on the impossibly obscure details and go with the general impression. And the movie worked for me at that level. Now as a separate exercise, it may pay to go back and work through the puzzle with a few more viewings. But is that really the kind of thing a movie is supposed to be? Maybe these are movies by and for the Final Fantasy generation; those who have the patience to play and play and play while they keep searching for the key is that gets you to the next level. I have become a codger.
Thing 2 was LHS's vocal music finale concert and awards night, which for some reason was held at Plymouth Church (UCC) (home of the $2.2 million Lied Organ and where the prayers in the back of the hymnal include Native American prayers to the Great Spirit). Anyway, this was the other side of Joy Night, about which I did not blog last week. Joy Night is LHS's annual student talent / skit show, which every year seems to have fewer and fewer examples of actual talent and wit, and more and more of the tasteless and crude. (If I ran the circus, I'd cancel Joy Night completely for four years and then reopen it with actual guidelines and standards.) Anyway 2, it was quite pleasant to hear each of the groups sing, and they actually sang things like Handel, and Mozart, and Beethoven. Three cheers. Son Joe won the Baritone award in his group and also earned a Letter with one bar. Last Saturday, Daughter Anne had two tickets to a concert by Lincoln's barbershop chorus (The Lincoln Continentals), and she took Joe. Joe has a strong bass voice, and has made some noise about organizing a barbershop quartet with some LHS pals. (Maybe Joe and Dad could both join the Lincoln Continentals next fall ...)
And I think that's the point. As yet another exercise in the what-if's of time travel, this movie seems to say "you'll never be able to resolve all the difficulties, no matter how smart and careful you think you are." The movie doesn't let us know what the science is (naturally), and the movie doesn't seem all that concerned to let us know exactly what is going on. It just lets us watch these guys get in so deep and then feel how desperate they are to get out at any price.
After a few years of stop and go tennis on my part, I recently ran into him again, and he is a much improved player. He's 23 now, and as I understand it, he's ranked in the top ten in the state of Nebraska for men's open tennis. Tall, athletic, strong; I mean, he's *good*. But he seems glad enough to hit with me early on Monday mornings, and my goal is to get the ball back often enough to keep it worth his while. He can run me side to side and up and back at will, and he just doesn't miss many shots. It's quite a workout. Well before the end of the hour, I'm spent. If his shot isn't close enough to me, I just don't have the legs to chase it. I told him I'm playing Martin Luther tennis: "Here I stand, I can do no other."
Music Man Junior at Norris tonight. Daughter Anne has helped direct that production and this will be my first visit to Norris.
No. Galaxy Quest is a tight script. Nothing wasted. Episode II is a mess. Nothing necessary.
Sick yesterday. Ugh. Very unpleasant. I lay in bed all day. I did some experimenting, and I assure you, moaning actually does help.
Okay, I'm not blogging because there are no cool movies or books to talk about. And I can't really bring myself to admit that I have been watching the first season of The Gilmore Girls with Jana and Anne. Anne bought herself the season one DVD's with some graduation money, and so that's what's on. What's more, I have been in full lazy mode, too lethargic by the end of the day to do anything but sit, and so I watch. And I have to admit that it's a pretty enjoyable series. Especially since I have the retrospective information that the Sally Struthers character will fade from the cast and also that the huge dance instructor likewise will become scarce. Like any series, it takes the writers a while to figure out what isn't working, and I'm glad they backed away from their initial impulse to people the town with so many way-too-colorful characters. And by the way, as cute as this little town is, I don't believe there would be that many pedestrians around at all hours. This New York stream of people doesn't feel right in a Mayberry town. Still, the show has a strong enough heart to make it work. The most interesting aspect is the intergenerational dynamic that is provoked when the mom has to turn to her estranged socialite parents for the tuition money her daughter needs for tuition at the dreamed-of private school. Grandma attaches strings to the money, and the family is forced to work through long-repressed dysfunction and offense. Initially it seems to be playing out truly enough for the most part.. It does run a risk of devolving into soap opera, but it seems to be directed by people who are clever enough not to wreck it. And my daughters still have a weekly Gilmore Girls party at Bess's apartment, so after five seasons, the saga survives.
Daughter Anne signed her contract to teach secondary vocal music in Auburn Nebraska next year. She's happy for the job, and very pleased with everything she's seen down there so far.
I preached yesterday at one of "those" Presbyterian churches, and generally things went well. At least there were no Native American prayers to the Great Spirit or feminist invocations of "Christa" or anything. I was reasonably sure that this was not one of those wacko churches when I accepted the invitation; and of course they put no limits on what I could say in the pulpit. And the music actually included some old hymns, like "Sweet Hour of Prayer". The people were friendly and made me feel like they were glad to have me there. But one telltale mark that this is a "liberal" church is that the lay liturgist, who basically leads the service, (reading, I think, mostly from a script prepared by the pastor) began each prayer by saying, "God." Never "Heavenly Father", or "Dear Lord," -- not even "O God." Just "God." Now, to be sure, there are many ways to address God in prayer, and the Bible shows us examples of more than one kind. And God hears our prayers no matter how we address him. It's not like if you use the wrong form of address then the call doesn't get through. But the terms of address are not insignificant. And this was such a consistent style that it made me think that there was some kind of Point being made. My suspicion is that they're avoiding male terminology: nothing with "Father" in it. (On the other hand, the congregation did pray the Our Father together at one point.) And not even a "dear" or "almighty" or "O." It felt very unnatural. I mean, what would it say about my relationship with my wife if I always called her simply "woman?" Never "honey", never "darling", never "beautiful..."
(Yes, and my ABTL record is up to 2-3 now.) This week's match is against a guy who beat me last year in straight sets. I'll have to be playing well to win.
The aspect that particularly prods my thinking is Jordan's observation that "knowing good and evil" is a phrase directly related to judicial exercise. Jordan cites an impressive string of biblical texts to show that it is the king and the judge who are required to discern and pronounce "good" and "evil." This supports his general thesis that God's restriction of Adam's access to this tree in the garden would have been only temporarily: Adam and Eve were immature and not yet ready to share the kingly office of adjudication with God. Notice, too, how this makes Satan's temptation all the more insidious. "In the day that you eat it you will be like God, knowing good and evil." Well, yeah, they would. And someday they would be "like God", exercising kingly judgments of good and evil -- just not yet.
Have they even read Harry Potter and the Order of the Phoenix? Don't they recognize themselves as Dolores Umbridge? Daughters Kate and Anne graduate from UNL tomorrow. Kate will spend nine months in Marseilles France next year teaching English. Anne will be teaching secondary vocal music somewhere. She got a job offer yesterday, and has another interview today. Tonight we have the graduation party, complete with the photo montage. Selecting snapshots from the old albums is quite a task. "Wasn't it yesterday when they were small?..." Zing. Writing about the euthanasia industry in Switzerland, Richard John Neuhaus brings together strands of Evelyn Waugh and Mark Steyn:
(1) "death-'n'-sex boutique states of Holland
and Switzerland" Yeowch!
Well, (aside from my short game, which I refuse to describe) the main problem is that when my opponent does return a serve, then we have to play an actual point, and my ideas about playing points assume that I can hit the ball where I want to hit it every time. I aim for the open court --- but not just for the open court. I want to win the point with an authoritative shot to the very corner. And of course, "what I lack in control, I make up for by overhitting." And yet the joy of the sport for me is tied up with taking a full, looping swing at the ball, pumping up the topspin, feeling that solid connection with the ball, and watching that sucker land deep and true. That happens just often enough that I am deaf to the voice of prudence, which keeps telling me that if I would not take such a big cut at the ball, I would have a better chance of keeping the ball in play. Yeah? But what fun is that? I think this is how Reepicheep would play tennis. And after Saturday's match, I'm sure I'll be up to 2-3 ...
Well, Psalm 2 is delightfully about Jesus in a way that is hard to miss, since Paul quotes "the second Psalm" at Antioch of Pisidia (Acts 13) applying it specifically to the resurrection, Hebrews quotes it about Christ's exaltation and High Priestly role (chs 1 and 5), and Peter connects the raging of the nations against God's king explicitly to the collusion of the Romans and Jews in Jesus' crucifixion (Acts 4). The Father has glorified the Son and has raised him above all rule and authority. Rulers and authorities just hate it when that happens.
This was a well-done thriller. Tom Cruise is a hit man who hires Jamie Foxx's taxi to drive him around during a one-night round of contract killings in L.A. When Jamie discovers what's going on, he wants nothing to do with it, but it's not easy getting rid of Tom Cruise; especially alive, since it's pretty obvious to both of them that the taxi driver knows way too much. Tom Cruise is very good as the guy who is dangerously over the edge. I liked him in Vanilla Sky. His character in Magnolia was amazing. He's got the ability to make you believe that here is a guy who is not governed by the normal rules. There are not many actors who can play the sympathetic lead (The Firm, Mission: Impossible, Minority Report) just as easily as they play the psychotic villain. Who else does that? That's more range than Hollywood usually allows its stars. But the real dramatic movement happens in the Jamie Foxx character. He has to figure out how to survive and what his responsibilities are. There are moments when Cruise's power over him weakens when he has choices to make, and we see how hard it is for him to make them.
Disappointing. It felt like there had been way too many re-writes by committee. I can imagine a whole series of meetings in which the script just kept changing and changing and changing. "Wait, wait: we could have them all get arrested and ..." "No, no: you need at least one more layer of deception: the caper we see has to be a smoke screen for the *actual* caper..." "Okay, but what about the girl?..." "I know! We could give her a *father* ..." "Hold everything! Just got a call from Bruce Williss. How can we work him in?..." And pretty soon the story mind has been folded over and reversed so many times, all you have left is George Clooney looking cute and a bunch of tense scenes that end up being totally unnecessary. Brad Pitt is actually quite good.
The LHS production of Midsummer Night's Dream was much better than I was afraid it might be. Those kids worked hard and did a surprisingly good job of making sense of the Bard's language. There were a few poor directing choices, and some of the acting was a bit self-indulgent, but all in all a very pleasant show. I would like to see a production in which the Theseus / Hippolyta pair are explicitly double cast with Oberon and Titania. I think you could get some mileage out of that parallel. It also occurred to me that Oberon / Puck could be played with a Laurel and Hardy "here's another fine mess" feel. And since Oberon is invisible, why have him hiding (and upstaging things) during the Athenian's scenes? Why not block him right into the dialog and show him not only observing but also pulling strings and suggesting responses. Like, maybe have Oberon whisper into Helena's ear when Demetrius wakes up and first declares his love for her. (Uh, is Oberon on stage at that point ...?) We came home and watched the Pyramus and Thisby scene in the 1999 Kevin Klein version. I love the way Sam Rockwell plays Thisby's lament with such a surprisingly effective straight reading. That guy is good.
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